Dalam Agama Yahudi, minyan (Ibrani: מניין \ מִנְיָן minyán [minˈjan], harfiah (pengucapan hitungan, bilangan; jamak מניינים \ מִנְיָנִים minyaním [minjaˈnim]) adalah kuorum sepuluh orang Yahudi dewasa yang disyaratkan untuk perayaan-perayaan keagamaan tertentu. Dalam aliran Yahudi tradisional, hanya laki-laki yang terhitung dalam minyan. Dalam aliran yang lebih modern (non-Ortodoks), wanita juga dihitung.[1][2]

Minyan
Teks Halakha yang terkait artikel ini:
Taurat: Imamat 22:32
Mishnah: Megillah 4:3
Talmud Babel: Megillah 23b; Sanhedrin 74b
Talmud Yerusalem: Megillah 4:4
Mishneh Torah: Hilchot Tefillah 8:1
Shulchan Aruch: Orach Chayim 55
* Tidak dimaksudkan sebagai suatu Posek (aturan definitif). Sejumlah pelaksanaan mungkin berdasarkan sastra rabbinik, minhag (kebiasaan) atau Taurat.
Doa Minyan Ma'ariv di sebuah toko Jaffa Tel Aviv

Bacaan tambahan

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  • Adler, Rachel. "Innovation and authority : a feminist reading of the "women’s minyan" responsum" In Gender Issues in Jewish Law (2001) 3–32
  • Broyde, Michael J.; Wolowelsky, Joel B. "Further on women as prayer leaders and their role in communal prayer; an exchange." Judaism. 42,4 (1993) 387–395.
  • Feinstein, Moses. "Splitting the worshipers into two minyanim for the sake of two mourners." (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Yoreh Deah vol. 4, ch. 61:4.
  • Feinstein, Moses. "Including one who dwells in the Land of Israel for a minyan on second day yom-tov." (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 4, ch. 106, pg. 196–199.
  • Feinstein, Moses. "Including a person who is praying a different prayer." (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 4, ch. 20, pg. 31.
  • Feinstein, Moses. "Including a minor in extraneous circumstances." (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 2, ch. 18, pg. 188–189.
  • Feinstein, Moses. "Forming a minyan of minors for the purpose of religious instruction." (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 2 ch. 98, pg. 290.
  • Feinstein, Moses. "Is it sufficient for the minyan to contain a majority of those who have not already prayed?" (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 1, ch. 28–30, pg. 72–76.
  • Feinstein, Moses. "Including one who profanes the Sabbath." (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 1, ch. 23, pg. 66–67 & Orach Chayim vol. 1, ch. 19, pg. 189.
  • Feinstein, Moses. "Is praying with a minyan obligatory or just preferential?" (Heb.) Iggrot Moshe, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 1, ch. 31, pg. 77; Orach Chayim vol. 2, ch. 27, pg. 200–202; Orach Chayim vol. 3, ch. 7, pg. 305 & Orach Chayim vol. 4, ch. 2, pg. 27.
  • Hauptman, Judith. "Some thoughts on the nature of halakhic adjudication; women and "minyan"." in Judaism 42,4 (1993) 396–413.
  • Oppenheimer, Steven. "The breakaway minyan" in Journal of Halacha and Contemporary Society 46 (2003) 41–59
  • Safrai, Chana. "The "minyan" : gender and democracy" (Heb.) in Men and Women; Gender, Judaism and Democracy. Ed.: Rachel Elior. Jerusalem: Van Leer Jerusalem Institute; Urim Publications, 2004
  • Schachter, Zvi. (Essay on women’s minyan) "Bet Yitzhak" 17 (1985).
  • Sternbuch, Moishe. "Is it better to include someone who profanes the Sabbath or dissolve the minyan?" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 469.
  • Sternbuch, Moishe. "Counting the Omer with a minyan" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 310.
  • Sternbuch, Moishe. "Including a person whose hearing is assisted with a hearing aid" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 101.
  • Sternbuch, Moishe. "Including someone who lives with a non-Jewish lady" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 113.
  • Sternbuch, Moishe. "Including someone who has not yet finished the silent prayer" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 104.
  • Sternbuch, Moishe. "Including worshipers who are praying outside the synagogue" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 163.
  • Sternbuch, Moishe. "Sanctifying the new moon with a minyan" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 1, ch. 205.
  • Sternbuch, Moishe. "Reciting Birkat ha-Gomel in the presence of ten people" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 2, ch. 143.
  • Sternbuch, Moishe. "Going on holiday to place where there is no minyan" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 2, ch. 63.
  • Sternbuch, Moishe. "Leaving an exact minyan during prayer" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 2, ch. 62.
  • Sternbuch, Moishe. "Including an Israeli for the Reading of the Law on second day yom-tov of the diaspora" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 2, ch. 89.
  • Sternbuch, Moishe. "Including a despondent person with the worry that he may not respond" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 2, ch. 61.
  • Sternbuch, Moishe. "Annulment of vows on New Year’s eve with a minyan" (Heb.) Teshuvos VeHanhagos, Frank Publishing, Jerusalem (1997); vol. 3, ch. 161.
  • Weiss, Yitzchok Yaakov. "In an unenclosed area, how close together must people be to be considered part of the minyan?" (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 2, ch. 44.
  • Weiss, Yitzchok Yaakov. "Can one person make up two separate minyanim simultaneously?" (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 2, ch. 45.
  • Weiss, Yitzchok Yaakov. "Including a person who desecrates the Sabbath." (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 3, ch. 26:4; vol. 6, ch. 9.
  • Weiss, Yitzchok Yaakov. "Including a person who married out" (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 3, ch. 65.
  • Weiss, Yitzchok Yaakov. "Can people in a corridor be included in a minyan?" (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 4, ch. 9.
  • Weiss, Yitzchok Yaakov. "Regarding a small congregation who need to hire out people to make up the minyan" (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 9, ch. 1, pg. 17–18.
  • Weiss, Yitzchok Yaakov. "Can women make up their own minyan" (Heb.) Minchat Yitzchak, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 9, ch. 11a, pg. 17.
  • Wolowelsky, Joel B. (1992). "Women's Participation in Sheva Berakhot". Modern Judaism. 12 (2): 157. doi:10.1093/mj/12.2.157. 
  • Zuckerman, P. (1997). "Gender Regulation as a Source of Religious Schism". Sociology of Religion. 58 (4): 353–373. doi:10.2307/3711921. JSTOR 3711921. 
  • Frimer, Aryeh. “Women and Minyan”.[3] Tradition 23:4, (1988) 54–77.

Catatan kaki

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  1. ^ Fine, Rabbi David J. (12 June 2012). "Women and the Minyan" (PDF). Committee on Jewish Law and Standards of the Rabbinical Assembly (dalam bahasa English and Hebrew). New York, NY: Rabbinical Assembly. Diakses tanggal 23 May 2011. 
  2. ^ Golinkin, Rabbi David. "Women in the Minyan and as Shelihot Tzibbur". Va'ad Halakhah – English Summaries. Jerusalem, Israel: Schechter Institute of Jewish Studies. Diarsipkan dari versi asli tanggal 2011-07-19. Diakses tanggal 23 May 2011. 
  3. ^ "WOMEN AND MINYAN \ Rabbi Aryeh A. Frimer". Daat.ac.il. Diarsipkan dari versi asli tanggal 2006-05-26. Diakses tanggal 2016-10-13. 

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